Page 86 - Centrum Dialogu im. Marka Edelmana w Łodzi. Time of the Litzmannstadt Ghetto. Film images.
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A Journey to the Cursed Land.

            Western European Jews in documentary films
            about the Litzmannstadt Ghetto


            Ewa Ciszewska  —










                                       The leitmotif of a return to the ghetto marks a very spe-
                                       cial group of documentary films dedicated to the Litz-
                                       mannstadt Ghetto. The returns are either metaphorical
                                       – as a memory travel of the survivors recollecting their
                                       life in the ghetto – or physical, for those who visit the
                                       former Litzmannstadt Ghetto.
                                         The Bałuty district of Łódź is visited not only by sur-
                                       vivors  of  Polish  origin,  but  also  by  Jews  who  were
                                       brought to Łódź from Western Europe, Luxembourg and
                                       Czechoslovakia. I am going to focus on those documen-
                                       taries about their life in the ghetto, which feature their
                                       return to  contemporary Łódź. The testimonies of Czech
                                       and Western European Jews reveal the existence of
                                       a separate ‘hell circle’ in the Litzmannstadt Ghetto,
                                       where oppression, suffering and hunger were felt with
                                       different intensity and sensitivity than in its other parts.
                                       That specific ‘writing out of the voices’ on suffering (for
                                       the ghetto experience had different dimensions for chil-
                                       dren, women, Gypsies and others) is not aimed at mak-
                                       ing one of those perspectives more important than the
                                       others.  Instead,  it  is  intended  to  emphasize  the
                                       polyphony of the survivors’ testimonies and draw atten-
                                       tion to the intersecting – and often contradictory or mu-
                                       tually  exclusive  –  lines  of  narratives  on  the  ghetto
                                       experience. I will also discuss the theme of non-Jewish
                                       victims of WWII who were incarcerated in Łódź: children
                                       from the Czech towns of Lidice and Ležáky.
                                         My deliberations on the above problems will be illus-
                                       trated  by  the  following  documentaries:  Radegast
                                       (directed by Borys Lankosz, screenplay by Andrzej Bart,
                                       2008), A Baluty Ghetto [Bałuckie getto] (written and di-


            84         Ewa Ciszewska
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